Readings at Sunday Mass

Readings at Mass

Palm Sunday

This gospel is read at the procession with palms before Mass:

Gospel                                                                                                                                                Mark 11:1-10

When they drew near to Jerusalem,

to Bethphage and Bethany, at the Mount of Olives,

Jesus sent two of his disciples, and said to them,

‘Go into the village opposite you,

and immediately as you enter it

you will find a colt tied, on which no one has ever sat;

untie it and bring it.

If any one says to you,

“Why are you doing this?” say,

“The Lord has need of it

and will send it back here immediately.”’

And they went away,

and found a colt tied at the door out in the open street;

and they untied it.

And those who stood there said to them,

‘What are you doing, untying the colt?’

And they told them what Jesus had said;

and they let them go.

And they brought the colt to Jesus,

and threw their garments on it;

and he sat upon it.

And many spread their garments on the road,

and others spread leafy branches

which they had cut from the fields.

And those who went before

and those who followed cried out,

‘Hosanna!

Blessed is he who comes in the name of the Lord!

Blessed is the kingdom of our father David that is coming!

Hosanna in the highest!’

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Entrance Antiphon

Cf. Jn 12: 1, 12-13; Ps 23: 9-10

Six days before the Passover,

when the Lord came into the city of Jerusalem,

the children ran to meet him;

in their hands they carried palm branches

and with a loud voice cried out:

Hosanna in the highest!

Blessed are you, who have come in your abundant mercy!

O gates, lift high your heads;

grow higher, ancient doors.

Let him enter, the king of glory!

Who is this king of glory?

He, the Lord of hosts, he is the king of glory.

Hosanna in the highest!

Blessed are you, who have come in your abundant mercy!

 

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Collect

Almighty ever-living God,

who as an example of humility for the human race to follow

caused our Saviour to take flesh and submit to the Cross,

graciously grant that we may heed his lesson of patient suffering

and so merit a share in his Resurrection.

Who lives and reigns with you in the unity of the Holy Spirit,

God, for ever and ever.

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First reading                                                                                                              Isaiah 50:4-7

The Lord has given me

a disciple’s tongue.

So that I may know how to reply to the wearied

he provides me with speech.

Each morning he wakes me to hear,

to listen like a disciple.

The Lord has opened my ear.

For my part, I made no resistance,

neither did I turn away.

I offered my back to those who struck me,

my cheeks to those who tore at my beard;

I did not cover my face

against insult and spittle.

The Lord comes to my help,

so that I am untouched by the insults.

So, too, I set my face like flint;

I know I shall not be shamed.

 

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Responsorial Psalm   (Cantor Only)                                     Psalm 21(22):8-9,17-20,23-24

 

Response- My God, my God, why have you forsaken me?

 

All who see me deride me.

They curl their lips, they toss their heads.

‘He trusted in the Lord, let him save him;

let him release him if this is his friend. R

Many dogs have surrounded me,

a band of the wicked beset me.

They tear holes in my hands and my feet

I can count every one of my bones.R

 

They divide my clothing among them.

They cast lots for my robe.

O Lord, do not leave me alone,

my strength, make haste to help me!R

 

I will tell of your name to my brethren
and praise you where they are assembled.

‘You who fear the Lord give him praise;

all sons of Jacob, give him glory.

Revere him, Israel’s sons.R

 

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Second reading                                                                                                          Philippians 2:6-11

 

His state was divine,

yet Christ Jesus did not cling

to his equality with God

but emptied himself

to assume the condition of a slave

and became as men are;

and being as all men are,

he was humbler yet,

even to accepting death,

death on a cross.

But God raised him high

and gave him the name

which is above all other names

so that all beings

in the heavens, on earth and in the underworld,

should bend the knee at the name of Jesus

and that every tongue should acclaim

Jesus Christ as Lord,

to the glory of God the Father.

 

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Gospel Acclamation

Phil2:8-9

Praise to you, O Christ, king of eternal glory!

Christ was humbler yet,

even to accepting death, death on a cross.

But God raised him high

and gave him the name which is above all names.

Praise to you, O Christ, king of eternal glory!

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Gospel                                                                                                                                                Mark 15:1-39

The Passion of our Lord Jesus Christ according to Mark

Key: N. Narrator. Jesus. O. Other single speaker. C. Crowd, or more than one speaker.

N. First thing in the morning, the chief priests together with the elders and scribes – in short, the whole Sanhedrin – had their plan ready. They had Jesus bound and took him away and handed him over to Pilate.

Pilate questioned him:

O. Are you the king of the Jews?

N. He answered,

It is you who say it.

N. And the chief priests brought many accusations against him. Pilate questioned him again:

O. Have you no reply at all? See how many accusations they are bringing against you!

N. But, to Pilate’s amazement, Jesus made no further reply.

At festival time Pilate used to release a prisoner for them, anyone they asked for. Now a man called Barabbas was then in prison with the rioters who had committed murder during the uprising. When the crowd went up and began to ask Pilate the customary favour, Pilate answered them

O. Do you want me to release for you the king of the Jews?

N. For he realised it was out of jealousy that the chief priests had handed Jesus over. The chief priests, however, had incited the crowd to demand that he should release Barabbas for them instead. Then Pilate spoke again:

O. But in that case, what am I to do with the man you call king of the Jews?

N. They shouted back,

C. Crucify him!

N. Pilate asked them,

O. Why? What harm has he done?

N. But they shouted all the louder,

C. Crucify him!

N. So Pilate, anxious to placate the crowd, released Barabbas for them and, having ordered Jesus to be scourged, handed him over to be crucified.

The soldiers led him away to the inner part of the palace, that is, the Praetorium, and called the whole cohort together. They dressed him up in purple, twisted some thorns into a crown and put it on him. And they began saluting him,

C. Hail, king of the Jews!

N. They struck his head with a reed and spat on him; and they went down on their knees to do him homage. And when they had finished making fun of him, they took off the purple and dressed him in his own clothes.

They enlisted a passer-by, Simon of Cyrene, father of Alexander and Rufus, who was coming in from the country, to carry his cross. They brought Jesus to the place called Golgotha, which means the place of the skull.

They offered him wine mixed with myrrh, but he refused it. Then they crucified him, and shared out his clothing, casting lots to decide what each should get. It was the third hour when they crucified him. The inscription giving the charge against him read: ‘The King of the Jews.’ And they crucified two robbers with him, one on his right and one on his left.

The passers-by jeered at him; they shook their heads and said,

C. Aha! So you would destroy the Temple and rebuild it in three days! Then save yourself: come down from the cross!

N. The chief priests and the scribes mocked him among themselves in the same way. They said,

C. He saved others; he cannot save himself. Let the Christ, the king of Israel, come down from the cross now, for us to see it and believe.

N. Even those who were crucified with him taunted him.

When the sixth hour came there was darkness over the whole land until the ninth hour. And at the ninth hour Jesus cried out in a loud voice,

Eloi, Eloi, lama sabachthani?

N. which means, ‘My God, my God, why have you deserted me?’ When some of those who stood by heard this, they said

C. Listen, he is calling on Elijah.

N. Someone ran and soaked a sponge in vinegar and, putting it on a reed, gave it him to drink, saying:

O. Wait and see if Elijah will come to take him down.

N. But Jesus gave a loud cry and breathed his last.

All kneel and pause for a moment.

And the veil of the Temple was torn in two from top to bottom. The centurion, who was standing in front of him, had seen how he had died, and he said,

O. In truth this man was a son of God.

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Prayer over the Offerings

Through the Passion of your Only Begotten Son, O Lord,

may our reconciliation with you be near at hand,

so that, though we do not merit it by our own deeds,

yet by this sacrifice made once for all,

we may feel already the effects of your mercy.

Through Christ our Lord.

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Communion Antiphon                                                                                                                      Mt 26: 42

Father, if this chalice cannot pass without my drinking it,

your will be done.

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Prayer after Communion

Nourished with these sacred gifts,

we humbly beseech you, O Lord,

that, just as through the death of your Son

you have brought us to hope for what we believe,

so by his Resurrection

you may lead us to where you call.

Through Christ our Lord.